THE PHILOSOPHY PAGES


THE COMPLETE WORKS OF
RALPH WALDO EMERSON

Vol. I, Pt. I, Nature.


I
II
III
IV
V
VI
VII
VIII

Introduction
Nature
Commodity
Beauty
Language
Discipline
Idealism
Spirit
Prospects


Vol. I, Pt. II, Addresses & Lectures.

I
II
III
IV
V
VI
VII
VIII
IX

The American Scholar
Divinity School Address
Literary Ethics
The Method of Nature
Man the Reformer
Introductory Lecture on the Times
The Conservative
The Transcendentalist
The Young American


Vol. II, Essays I.

I
II
III
IV
V
VI
VII
VIII
IX
X
XI
XII

History
Self-Reliance
Compensation
Spiritual Laws
Love
Friendship
Prudence
Heroism
The Over-Soul
Circles
Intellect
Art


Vol. III, Essays II.

I
II
III
IV
V
VI
VII
VIII
IX

The Poet
Experience
Character
Manners
Gifts
Nature
Politics
Nominalist and Realist
New England Reformers


Vol. IV, Representative Men.

I
II
III
IV
V
VI
VII

Uses of Great Men
Plato, or the Philosopher
Swedenbourg, or the Mystic
Montaigne, or the Skeptic
Shakespeare, or the Poet
Napoleon, or the Man of the World
Goethe, or the Writer


Vol. V, English Traits.

I
II
III
IV
V
VI
VII
VIII
IX
X
XI
XII
XIII
XIV
XV
XVI
XVII
XVIII
XIX

First Visit to England
Voyage to England
Land
Race
Ability
Manners
Truth
Character
Cockayne
Wealth
Aristocracy
Universities
Religion
Literature
The Times
Stonehenge
Personal
Result
Speech at Manchester


Vol. VI, Conduct of Life.

I
II
III
IV
V
VI
VII
VIII
IX

Fate
Power
Wealth
Culture
Behaviour
Worship
Considerations by the Way
Beauty
Illusions


Vol. VII, Society and Solitude.

I
II
III
IV
V
VI
VII
VIII
IX
X
XI
XII

Society and Solitude
Civilisation
Art
Eloquence
Domestic Life
Farming
Works and Days
Books
Clubs
Courage
Success
Old Age


Vol. VIII, Letters and Social Aims.

I
II
III
IV
V
VI
VII
VIII
IX
X
XI

Poetry and Imagination
Social Aims
Eloquence
Resources
The Comic
Quotation and Originality
Progress of Culture
Persian Poetry
Inspiration
Greatness
Immortality


Vol. IX, Poems.

The poems are detailed on a seperate page, indexed by title, here.


Vol. X, Lectures & Biographical Sketches.

I
II
III
IV
V
VI
VII
VIII
IX
X
XI
XII
XIII
XIV
XV
XVI
XVII
XVIII
XIX

Demonology
Aristocracy
Perpetual Forces
Character
Education
The Superlative
The Sovereignty of Ethics
The Preacher
The Man of Letters
The Scholar
Plutarch
Life and Letters in New England
Ezra Ripley, D.D.
Chardon Street Convention
Mary Moody Emerson
Samuel Hoar
Thoreau
Carlyle
George L. Stearns


Vol. XI, Miscellanies.

I
II
III
IV
V
VI
VII
VIII
IX
X
XI
XII
XIII
XIV
XV
XVI
XVII
XVIII
XIX
XX
XXI
XXII
XXIII
XXIV
XXV
XXVI
XXVII
XXVIII
XXIX
XXX

The Lord's Supper
Historical Discourse at Concord
Letter to President Van Buren
Emancipation in the British West Indies
War
Fugitive Slave Law: Address at Concord
Fugitive Slave Law: New York Lecture
The Assault upon Mr. Sumner
Speech on Affairs in Kansas
John Brown: Speech at Boston
John Brown: Speech at Salem
Theodore Parker
American Civilisation
The Emancipation Proclamation
Abraham Lincoln
Harvard Commemoration Speech
Dedication of the Soldier's Monument
Editors' Address
Address to Kossuth
Woman
Consecration-Sleepy Hollow Cemetery
Robert Burns
Shakespeare
Humboldt
Walter Scott
Speech at Chinese Embassy
Remarks at Free Religious Association
Speech at 2nd Free Religious Assocation
Address Concord Free Public Library
The Fortune of the Republic


Vol. XII, Pt. I, Natural History of Intellect.

I
II
III
IV
V
VI
VII
VIII

Natural History of Intellect
The Celebration of Intellect
Country Life
Concord Walks
Boston
Michael Angelo
Milton
Art and Criticism


Vol. XII, Pt. II, Papers From the Dial.

I
II
III
IV
V
VI
VII
VIII

Thoughts on Modern Literature
Walter Savage Landor
Prayers
Agriculture in Massachuessets
Europe and European Books
Past and Present
A Letter
The Tragic




II. COMMODITY

       

Whoever considers the final cause of the world, will discern a multitude of uses that result. They all admit of being thrown into one of the following classes; Commodity; Beauty; Language; and Discipline.

Under the general name of Commodity, I rank all those advantages which our senses owe to nature. This, of course, is a benefit which is temporary and mediate, not ultimate, like its service to the soul. Yet although low, it is perfect in its kind, and is the only use of nature which all men apprehend. The misery of man appears like childish petulance, when we explore the steady and prodigal provision that has been made for his support and delight on this green ball which floats him through the heavens. What angels invented these splendid ornaments, these rich conveniences, this ocean of air above, this ocean of water beneath, this firmament of earth between? this zodiac of lights, this tent of dropping clouds, this striped coat of climates, this fourfold year? Beasts, fire, water, stones, and corn serve him. The field is at once his floor, his work-yard, his play-ground, his garden, and his bed.

"More servants wait on man
Than he'll take notice of." ———

Nature, in its ministry to man, is not only the material, but is also the process and the result. All the parts incessantly work into each other’s hands for the profit of man. The wind sows the seed; the sun evaporates the sea; the wind blows the vapor to the field; the ice, on the other side of the planet, condenses rain on this; the rain feeds the plant; the plant feeds the animal; and thus the endless circulations of the divine charity nourish man. The useful arts are reproductions or new combinations by the wit of man, of the same natural benefactors. He no longer waits for favoring gales, but by means of steam, he realizes the fable of Aeolus’s bag, and carries the two and thirty winds in the boiler of his boat. To diminish friction, he paves the road with iron bars, and, mounting a coach with a ship-load of men, animals, and merchandise behind him, he darts through the country, from town to town, like an eagle or a swallow through the air. By the aggregate of these aids, how is the face of the world changed, from the era of Noah to that of Napoleon! The private poor man hath cities, ships, canals, bridges, built for him. He goes to the post-office, and the human race run on his errands; to the book-shop, and the human race read and write of all that happens, for him; to the court-house, and nations repair his wrongs. He sets his house upon the road, and the human race go forth every morning, and shovel out the snow, and cut a path for him.

But there is no need of specifying particulars in this class of uses. The catalogue is endless, and the examples so obvious, that I shall leave them to the reader’s reflection, with the general remark, that this mercenary benefit is one which has respect to a farther good. A man is fed, not that he may be fed, but that he may work.


 THE PHILOSOPHY PAGES

  General

  Philosophy

  Philosophy

  Theology

© MMVI-MMXIII.  All rights reserved.

All electronic texts published on this website are in the public domain.  Site design, graphics, markup and all other content © MMVI-MMXIII.  All rights reserved.