THE PHILOSOPHY PAGES


FRIEDRICH NIETZSCHE
THE COLLECTED WORKS

Philosophical & Philological Writings
  Homer and Classical Philology
1869, “Homer und die klassische Philologie”.
  The Future of our Educational Institutions
1872, “Gedanken über die Zukunft unserer Bildungsanstalten”.
  The Birth of Tragedy (trns. W. Kaufmann)
  The Birth of Tragedy (trns. Ian Johnston)
1872, “Die Geburt der Tragödie”.
  On Truth and Lies in a Nonmoral Sense
1873, “Über Wahrheit und Lüge im außermoralischen Sinn”.
  We Philologists (trns. J. M. Kennedy)
1874, “Wir Philologen”.
  Untimely Meditations I
1873, “David Strauss: der Bekenner und der Schriftsteller”.
  Untimely Meditations II
1874, “Vom Nutzen und Nachtheil der Historie für das Leben”.
  Untimely Meditations III
1874, “Schopenhauer als Erzieher”.
  Untimely Meditations IV
1876, “Richard Wagner in Bayreuth”.
  Human, All Too Human: A Book for Free Spirits
1878, “Menschliches, Allzumenschliches”.
  Assorted Opinions and Maxims
1879, “Vermischte Meinungen und Sprüche”.
  The Wanderer and His Shadow
1880, “Der Wanderer und sein Schatten”.
  Daybreak: On the Prejudices of Morality
1881, “Morgenröte”.
  The Gay Science
1882, “Die fröhliche Wissenschaft”.
  Thus Spake Zarathustra (trns. T. Common)
1883, “Also sprach Zarathustra”.
  Beyond Good and Evil (trns. Ian Johnston)
  Beyond Good and Evil (trns. Helen Zimmern)
1886, “Jenseits von Gut und Böse”.
  On the Genealogy of Morals: A Polemic
1887, “Zur Genealogie der Moral”.
  The Wagner Case: A Musician’s Problem
1888, “Der Fall Wagner”.
  The Antichrist (trns. W. Kaufmann)
  The Antichrist (trns. H.L. Mencken)
1888, “Der Antichrist”.
  Ecce Homo
1888, “Ecce Homo: Wie man wird, was man ist”.
  Nietzsche Contra Wagner (trns. W. Kaufmann)
1888, “Aktenstücke eines Psychologen”.
  Twilight of the Idols (trns. W. Kaufmann)
1889, “Götzen-Dämmerung”.
  The Will To Power
1889, “Der Wille zur Macht”.


Poetic Writings
  Idylls From Messina
1882, “Idyllen aus Messina”.
  Dionysus Dithyrambs:
I
, II, III, IV, V, VI, VII, VIII, IX.
1889, “Dionysos-Dithyramben”.


Letters, 1865-1889.

  1865, 1866, 1867, 1869, 1878:  I, II, III,
  1879, 1880, 1881:  I, II, III, IV, V, VI.
  1882:  I, II, III, IV, V, VI, VII, VIII, IX, X, XI, XII,
XIII, XIV, XV, XVI, XVII, XVIII, XIX, XX, XXI, XXII, XXIII, XXIV, XXV, XXVI, XXVII, XXVIII, XXIX, XXX, XXXI, XXXII, XXXIII, XXXIV, XXXV, XXXVI, XXXVII, XXXVIII, XXXIX.
  1883:  I, II, III, IV, V, VI, VII, VIII.
  1884:  I, II, III, IV, V, VI.
  1885:  I, II, III.
  1886:  I, II, III, IV.
  1887:  I, II, III, IV, V, VI, VII, VIII.
  1888:  I, II, III, IV, V. VI, VII, VIII, IX, X, XI,
XII, XIII, XIV, XV.
  1889:  I, II, III, IV, V, VI, VII, VIII, IX, X, XI,
XII, XIII, XIV, XV, XVI, XVII, XVIII, XIX.


† Some texts are only available online in excerpted form, until full text versions are available they will not be published here.







1

Naumburg, April 7, 1866: Letter to Carl von Gersdorff

Dear friend, once in a while there comes those hours of quiet contemplation when, with joy and sadness mixed, we hover over our everyday lives, like those lovely summer days stretching themselves comfortably over the hills, as Emerson describes them so well. It’s then, as he says, that nature achieves perfection; and we—we are then free of the curse of our ever watchful will, we are then pure eye, contemplative and disinterested. In this most desirable of moods I am taking pen in hand to answer your kind letter, which is so full of good ideas. [....]

Three things afford me relief, rare moments of relief from my work: my Schopenhauer, the music of Schumann, and solitary walks. Yesterday a magnificent thunderstorm built up in the sky. I hurried up a nearby hill called “Leusch” (maybe you can check on the meaning of this word for me?), where I came across a hut, a man who was slaughtering two goats, and its kids. The storm broke with tremendous force, gusting and hailing, I felt an incomparable upsurge; I realized that we actually understand nature only when we must fly to her to escape our cares and afflictions. What was man and his restless striving to me then! What was that endless “Thou shalt,” “Thou shalt not"! How different the lightning, the wind, the hail—sovereign powers, without ethics! How happy, how strong they are, pure will, unclouded by intellect!

Your Friend,
Friedrich Nietzsche.

 




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