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FRIEDRICH NIETZSCHE
THE COLLECTED WORKS
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Philosophical & Philological Writings
 Homer and Classical Philology
1869, “Homer und die klassische Philologie”.
The Future of our Educational Institutions
1872, “Gedanken über die Zukunft unserer Bildungsanstalten”.
The Birth of Tragedy (trns. W. Kaufmann)
The Birth of Tragedy (trns. Ian Johnston)
1872, “Die Geburt der Tragödie”.
On Truth and Lies in a Nonmoral Sense
1873, “Über Wahrheit und Lüge im außermoralischen Sinn”.
We Philologists (trns. J. M. Kennedy)
1874, “Wir Philologen”.
Untimely Meditations I
1873, “David Strauss: der Bekenner und der Schriftsteller”.
Untimely Meditations II
1874, “Vom Nutzen und Nachtheil der Historie für das Leben”.
Untimely Meditations III †
1874, “Schopenhauer als Erzieher”.
Untimely Meditations IV †
1876, “Richard Wagner in Bayreuth”.
Human, All Too Human: A Book for Free Spirits
1878, “Menschliches, Allzumenschliches”.
Assorted Opinions and Maxims
1879, “Vermischte Meinungen und Sprüche”.
The Wanderer and His Shadow
1880, “Der Wanderer und sein Schatten”.
Daybreak: On the Prejudices of Morality †
1881, “Morgenröte”.
The Gay Science †
1882, “Die fröhliche Wissenschaft”.
Thus Spake Zarathustra (trns. T. Common)
1883, “Also sprach Zarathustra”.
Beyond Good and Evil (trns. Ian Johnston)
Beyond Good and Evil (trns. Helen Zimmern)
1886, “Jenseits von Gut und Böse”.
On the Genealogy of Morals: A Polemic
1887, “Zur Genealogie der Moral”.
The Wagner Case: A Musician’s Problem †
1888, “Der Fall Wagner”.
The Antichrist (trns. W. Kaufmann)
The Antichrist (trns. H.L. Mencken)
1888, “Der Antichrist”.
Ecce Homo †
1888, “Ecce Homo: Wie man wird, was man ist”.
Nietzsche Contra Wagner (trns. W. Kaufmann)
1888, “Aktenstücke eines Psychologen”.
Twilight of the Idols (trns. W. Kaufmann)
1889, “Götzen-Dämmerung”.
The Will To Power
1889, “Der Wille zur Macht”.
Poetic Writings
Idylls From Messina †
1882, “Idyllen aus Messina”.
Dionysus Dithyrambs:
I,
II,
III,
IV,
V,
VI,
VII,
VIII,
IX.
1889, “Dionysos-Dithyramben”.
Letters, 1865-1889.
1865,
1866,
1867,
1869,
1878: I,
II,
III,
1879,
1880,
1881: I,
II,
III,
IV,
V,
VI.
1882: I,
II,
III,
IV,
V,
VI,
VII,
VIII,
IX,
X,
XI,
XII,
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XIII,
XIV,
XV,
XVI,
XVII,
XVIII,
XIX,
XX,
XXI,
XXII,
XXIII,
XXIV,
XXV,
XXVI,
XXVII,
XXVIII,
XXIX,
XXX,
XXXI,
XXXII,
XXXIII,
XXXIV,
XXXV,
XXXVI,
XXXVII,
XXXVIII,
XXXIX. |
1883: I,
II,
III,
IV,
V,
VI,
VII,
VIII.
1884: I,
II,
III,
IV,
V,
VI.
1885: I,
II,
III.
1886: I,
II,
III,
IV.
1887: I,
II,
III,
IV,
V,
VI,
VII,
VIII.
1888: I,
II,
III,
IV,
V.
VI,
VII,
VIII,
IX,
X,
XI,
XII,
XIII,
XIV,
XV.
1889: I,
II,
III,
IV,
V,
VI,
VII,
VIII,
IX,
X,
XI,
XII,
XIII,
XIV,
XV,
XVI,
XVII,
XVIII,
XIX.
† Some texts are only available online in excerpted form, until full text versions are available they will not be published here.
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9
Turin, January 4, 1889: Letter to Georg Brandes1
To my dear friend Georg! After you discovered me, it was no great feat to find me. The problem now is how to lose me...
The Crucified.
1Georg Brandes (1842-1927)—Renowned Scandinavian critic and author, Brandes socialized with some of Nietzsche’s friends—notably Rée and Salomé—in Berlin from 1877-1883. After some time giving lectures at the University of Copenhagen, he became a professor in 1902. Brandes’ book on Nietzsche, mainly “An Essay on Aristocratic Radicalism,” was published in English translation in 1914. From Brandes’ correspondence:
I have been studying philosophy for a long time. I am studying a German philosopher who is living in Italy. His ideas and mine agree so completely that I find him excellent, the only philosopher alive that I have any use for. We have been in touch with each other for a few years. His name sounds strange and he is still unknown. His name is Friedrich Nietzsche. But he is a genius. Lately I have cast off one of my snakeskins. I have turned from the Englishmen back to the Germans in philosophy. English philosophy seems to me to have reached its peak. But my friend N. has the future ahead of him. I am also becoming more radical, less historic and continually more aristocratic in my aesthetic and historic viewpoints. I don't believe for one minute that great men are a concentrate of the mass, are created from below, are expressions of the flock, etc. Everything comes from the great ones, everything is sifted down from them. I am happy for the strong inner life I am living and for the fermentation of my ideas. Stagnation is terrible and shedding skins is real and essential youth.
—Georg Brandes, Letter to Sophus Schandorph, April 1888.
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