THE PHILOSOPHY PAGES


PYTHAGORAS
COMPLETE WORKS

VOLUME ONE
BIOGRAPHIES

IAMBLICHUS

  1. Importance of the Subject
  2. Youth, Education, Travels
  3. Journey to Egypt
  4. Studies in Egypt and Babylonia
  5. Travels in Greece, Settlement at Crotona
  6. Pythagorean Community
  7. Italian Political Achievements
  8. Intuition, Reverence, Temperance, Studiousness
  9. Community and Chastity
  10. Advice to Youths
  11. Advice to Women
  12. Why he calls himself a Pythagorean
  13. He shared Orpheus's Control over Animals
  14. Pythagoras's preexistence
  15. He Cured by Medicine and Music
  16. Pythagorean Aestheticism
  17. Tests of Initiation
  18. Organization of the Pythagorean School
  19. Abaris the Scythian
  20. Psychological Requirements
  21. Daily Program
  22. Friendship
  23. Use of parables in Instruction
  24. Dietary Suggestions
  25. Music and poetry
  26. Theoretical Music
  27. Mutual political Assistance
  28. Divinity of Pythagoras
  29. Sciences and Maxims
  30. Justice and politics
  31. Temperance and Self-control
  32. Fortitude
  33. Universal Friendship
  34. Nonmercenary Secrecy
  35. Attack on Pythagoreanism
  36. The Pythagorean Succession

LIFE OF PYTHAGORAS BY PORPHYRY

ANONYMOUS BIOGRAPHY, BY PHOTIUS

DIOGENES LAERTIUS

  1. Early Life
  2. Studies
  3. Initiations
  4. Transmigration
  5. Works
  6. General Views on Life
  7. Ages of Life
  8. Social Customs
  9. Distinguished Appearance
  10. Women Deified by Marriage
  11. Scientific culture
  12. Diet and Sacrifices
  13. Measures and Weights
  14. Hesperus Identified with Lucifer
  15. Students and Reputations
  16. Friendship Founded on Symbols
  17. Symbols or Maxims
  18. Personal Habits
  19. Various Teachings
  20. Poetic Testimonies
  21. Death of Pythagoras
  22. Pythagoras's Family
  23. Ridiculing Epigrams
  24. Last Pythagoreans
  25. Various Pythagoras Namesakes
  26. Pythagoras's Letter to Anaximenes
  27. Empedocles's Connection





VI

GENERAL VIEWS ON LIFE

Sosicrates, in his Successions, relates that, having been asked by Leon, the tyrant of the Phliasians, who he was, replied, “A philosopher.” He adds that Pythagoras used to compare life to a festival. “And as some people come to the festival to contend for the prizes, and others for the purpose of traffic, and the best as spectators, so also in life the men of slavish dispositions are born hunters after glory and covetousness; but philosophers are seekers after the truth.” Thus he spoke on this subject. But in the three treatises above mentioned the following principles are laid down by Pythagoras.

He forbids men to pray for anything in particular for themselves, because they do not know what is good for them. He calls drunkenness an expression identical with ruin, and rejects all superfluity, saying, “That no one ought to exceed the proper quantity of meat and drink.” On the subject of venereal pleasures, he writes thus: “One ought to sacrifice to Venus in the winter, not in the summer; and in autumn and spring in a lesser degree. But the practice is pernicious at every season and is never good for the health.” And once, when he was asked when a man might indulge in the pleasures of love, he replied, “Whenever you wish to be weaker than yourself."


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